The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.’
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.’ (Philippians 2:6-11)
Application? Serve others like Christ did. Consider others more important than yourself.
Days three and four of Hanukkah (or Chanukah? Or Hanukah?), we looked at the practical uses and biblical symbolism of olive oil. Olive oil was the type that was used in the Tabernacle and Temple Menorahs, as well as the Hanukkiahs.
Throughout Bible times, olive oil was also used for cooking, medicine, anointing and lighting. Before candles, Menorahs only used oil in the lamps (and many still do today). I have a clay oil lamp and bottle of olive oil from Nazereth, Israel, so we decided to light it as well. Pretty cool.
In several verses throughout the whole Bible, oil symbolizes the Holy Spirit. We read this awesome passage about how we are like the clay vessels and how the Holy Spirit indwells in us, like the vessel holds the oil. The wick ignites as our faith is ignited in our hearts by God’s power and knowledge!
‘For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.’ (2 Cor 4:6-7)
Application? Let your light shine!
On day five, we continued our lesson of the olive oil (which was the type of oil used to light the Temple Menorah). We took a closer look at the tedious process of extracting oil from the olive fruit- the ancient method of the olive press.
Did you know that the Greek name for olive press is Gethsemane? The olive press, or gethsemane, was a circular stone basin where the olives were poured into. Then a very heavy millstone (pulled by an animal) crushed the olives and the extracted oil dripped down into a groove in the basin and into a gathering pit at the bottom.
This, of course, ties in perfectly to the Easter and Passover stories, but it also expresses the very reason Jesus came to Earth two thousand years ago as a baby. He came to die. He was the promised Messiah that the prophets spoke about and yearned for!
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:5)
Yesterday, we read the verses in 2 Corinthians 4:6-7. The next three verses in this passage are the following: ‘We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.’ (2 Cor 4:8-10).
Application? Remember the eternal life-giving Holy Spirit that is in us that gives us hope and strength in times of affliction and persecution. Jesus already took the crushing punishment of death for us so that we may have life; abundantly now and forever!
On days six and seven, we looked at the history, elements and symbolism of the seven-branch Menorah). In Exodus 25:31-40, we learned the Lord instructed Moses that the Tabernacle Temple was to be made of one solid block of gold and molded into seven branches. Lesson? The people of God are to be unified, but are diversified.
Jesus also expresses in John 17 His desire that His followers would be unified. ‘I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.’ (John 17:20-23)
This Menorah symbol is also mentioned in Revelation 1:12, 20, which represents the seven churches or congregations of Asia Minor and symbolizes the worldwide body of believers. ‘I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,…The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.’
Application? Strive for unity within the body of Christ.
Day eight has been recorded in its own entry, titled, “Hanukkah: Preparing the Way to Christmas!”